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For us, it's as important as teaching her Spanish."They talk about the grandparents and great-grandparents Frida never knew, and she listens intently."That's the beautiful part," he says. They forced entry into the house at 4708 Sandra Lane and encountered the stench of decay, according to criminal charges.And that helps you cope with the other parts.”As Day of the Dead has expanded, there could be some fear that certain aspects — the spirituality, in particular — could get lost.Marco Albarran, an exhibit developer at Arizona State University, says evolution is natural.“Here in the United States, they’re just trying to connect to something,” he says.In the basement, they found the body of his twin brother, Richard John Kuefler, which had reached the point of mummification.
As a child, he grew up in a “very Christian-Catholic” home, he says, and Day of the Dead was a regular part. In school, children would create skeleton-themed crafts to prepare for the holiday.Families would come together to prepare an altar.”Like Garcia, he went to a cemetery at night.And, like most people born and raised with an American sensibility, it was initially an unsettling concept.“To me, it was the most culturally unfamiliar part of the experience: To sit in a cemetery all night with a mariachi band and a picnic basket at the graveside.Ken Schutz, executive director at the garden, said their event — now in its 13th year — has grown annually, something he sees as a natural progression.“Nationally, you hear more and more about Day of the Dead,” he says. But for the indigenous communities, it’s a very important holiday, and we try to stay true to that spirit."Schutz has experienced the power of Day of the Dead first-hand.“Our country and our state is becoming more multicultural, and it’s higher on everyone’s radar. Several years ago, he spent a week in Oaxaca in southern Mexico during the annual celebration.